Benefits Street: Territorial Stigmatisation and the realization of a (tele)vision of divisions

Benefits Street: Territorial Stigmatisation and the realization of a (tele)vision of divisions

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Tom Slater and I put our heads together a little while ago and wrote a piece exploring some reactions to the initial series of Benefits Street. We examined the responses to the programme by Iain Duncan Smith, Christian Guy (Director of Duncan-Smith’s ‘think-tank’ the Centre for Social Justice) and Fraser Nelson (Telegraph journalist and Advisory Board member of the Centre for Social Justice) using Bourdieu and his work On Television and Wacquant’s work on terrirotial stigmatisation or ‘the taint of place’.

We think it’s quite a good piece, although the anonymous reviewers who saw it disagreed. Thankfully, Bev Skeggs viewed it more positively and has posted it on her Values & Value blog, which is well worth a browse in its own right. If you do read our piece and like it, or indeed even if you don’t, Bev has written a fascinating short piece on Benefits Street called ‘Legitimizing Slow Death’ which examines Benefits Street, drawing on a ‘theory of monstrosity’…..

I’m having a bit of a break from Twitter for boring reasons which I won’t go into here, so if anyone wants to make Christian Guy, Fraser Nelson and/or others involved with the Centre for Social Justice or the making of Benefits Street aware of our critique, please, be my guest…

Best wishes,

Steve

The commodification of multiple disadvantage

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A couple of weeks ago, Iain Duncan Smith delivered a speech at the 2nd annual Social Justice conference organised by the government.

Ther government have, in my opinion, set to out to re-define what social justice is and their concept of social justice is overwhelmingly focused on the most marginlaised members of our society. The Secretary of State highlights how the publication of the government’s Social Justice strategy was

” … about posing a landmark challenge to the status quo … even in the face of scepticism and uncertainty … establishing a radical new vision for how we support Britain’s most disadvantaged indivduals and families

This ‘misappropriation’ is something I am very interested in and am exploring further in a event at Newcastle Law School on the 4th December – more info here – but it isn’t the primary subject of this post. Instead, here I’m interested in the ways in which this government are setting out to ‘help’ these groups of people.

Towards the end of the speech, under the heading ‘Social Investment’, Iain Duncan Smith goes on to say:

This is a historic break from a system that for too long, fostered dependency rather than transforming lives…

… and one which will not happen using the same old methods.

As I said at the beginning, the Social Justice Strategy was always about challenging the status quo.

Encouragingly, I believe one final measure of our progress over the past 18 months has been emergence of radical and creative ways of achieving social change.

We now have over 30 schemes and pilots up and running, where providers are paid at least in part for the outcomes they achieve in improving in people’s lives.

Because the focus is on results, instead of inputs, providers are freed from rigid processes and given scope to innovate.

Spurred on by a growing social investment market, new models are coming to the fore, such as social enterprises and social impact bonds…

… in turn bringing in new investors –  private sector companies, high-net individuals, and venture capitalists… groups who might never before have seen themselves as part of the solution for change.

The introduction of a social investment tax relief will open up that market even further.

Just as Gift Aid has encouraged charitable donations, so my hope is that the tax relief will incentivise anyone with savings to put their money into social investment.

Alongside new infrastructure – a Social Stock Exchange and the Early Intervention Foundation, which is already starting to assess and advise on programmes’ social return on investment…

… this is opening up exciting new prospects.

(my emphases)

It is difficult to know where to begin, but essentially we are seeing some of the most marginalised and disadvantaged people in our society being ‘re-branded’ as an investment opportunity for ‘high-net individuals’ and ‘venture capitalists’ with the services required to help these people being re-defined as a marketplace where canny investors can make a tidy profit out of other people’s misery. This does not make any sense to me at all, no matter how much I think about it, especially when it is carried out under the banner of ‘social justice’.

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Stan Cohen highlighted in his classic 1972 book Folk Devils and Moral Panics that it was possible to exploit ‘deviancy’ for a number of purposes – religious, political, commercial etc and that disadvantaged groups were often “preyed upon” in various ways, some more subtle than others.. He references Lemert who noted the socioeconomic symbiosis between criminal and non-criminal groups” which refers to the direct or indirect profit derived from crime by persons such as bankers, criminal lawyers, corrupt policemen, court officials and lawyers” which seems very appropriate for this situation.

Many people will, of course, be aware that Iain Duncan Smith established the Centre for Social Justice to ‘put social justice at the heart of British politics’. The current Director of the CSJ, Christian Guy, recently spoke at Eton about social justice and also posted a picture of himself with some ex-CSJ colleagues on Twitter a couple of weeks ago. The picture is below. Just to remind you, these are the men who have been tasked with putting social justice at the heart of British politics since 2004.

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Kind regards,

Steve

***I will be exploring the ideological exploitation of the Troubled Families Programme in a paper to be given at the Moral Panics seminar in Cardiff on 22 November 2013, which I will post here shortly afterwards.